Tag Archives: african culture

16Jul/17
Woman Gods, NayMarie Photography

Woman Gods They Don’t Want You to Know About

They do not mind telling you of Santa and the Easter Bunny and Kwanzaa…
The fables of angry and jealous gods.
They erased all of our power from the books.
This is a list of Woman Gods that I have been compiling. It is BIZARRE how many names are on this list that are never mentioned as a source of POWER, Relief or Hope in our day to day musings.
Why are women whores or helpers or the failure of man in the Bible?
Where did our stories go?
We were GODS and respected as such. Now we are Queens and Princesses and bad bitches … so on
It’s like mourning a death I never knew happened.

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Woman Gods (Africa)

woman gods

Photo by Joey “Islandboi” Rosado

Abuk – In Sudanese Dinka mythology, she is the first woman. She is the patron goddess of women and gardens, and her emblem is a small snake.

Aja – This forest goddess is honored by the Yoruba of Nigeria. She instructs her followers in the use of medicinal herbs found in the African forests.

Aje – A Nigerian Yoruba goddess of wealth.

Akonadi – An oracular goddess of Ghana.

Akwaba – This goddess symbolizes welcome and is always placed above the door. Maidens receive her image from an elder mentor as they come of age, welcoming them into their motherhood role in the tribe. In Togo, a giant Akwaba always precedes the chief in tribal procession, signifying that the Mother and reverence for Nature are the foremost communal values.

Ala -She is the earth and fertility goddess of the Ibo people of Nigeria, as well as a goddess of the underworld. She is the daughter of the great god Chuku and is considered to be the mother of all things. In the beginning she gives birth, and at the end she welcomes the dead back to her womb. In Nigeria, where she is still worshipped, she has temples situated in the center of the villages, where she has a statue surrounded by the images of other gods and animals.

Agwe – Mother of the sea in Benin. She is affectionate and nurturing to humans who honor her.

Aha Njoku – This popular goddess is worshipped by the Ibo people of Nigeria. She is responsible for yams, a central ingredient in the Ibo diet, and the women who care for them.

Aida Wedo – In Benin and Haiti she is the snake companion to Damballah-Wedo, the most popular god, who is also in snake form.

Aje – Yoruba goddess of wealth in all its forms.

Akonandi – (Ghana) An oracular goddess of justice.

Amirini – An early goddess of the Yoruba of West Africa.

Anansi -The spider goddess of Ghana, she is considered the creator’s chief official, and a hero of many tales.

Asase Ya (Asase Yaa) Ashanti earth goddess. Ghanian creator of humanity, and wife of Nyame. She was also the mother of the gods.

Ashiakle – Goddess of wealth of the Gan people of Ghana.

woman gods

Photo by NayMarie Photography

Atete – Fertility goddess of the Kafa people of Ethiopia.

Ayabba  – Hearth goddess of the Fon people of Benin.

Azeman – A name given to a female vampire or werewolf in Surinam folk belief. At night, she transforms from human to animal form and travels around drinking human blood. According to belief, the best way to stop her is by sprinkling grains or seeds about, so she will be compelled to stop and pick them up. Another way of stopping her is by propping a broom, which she won’t cross, against a door.

Aziri – The goddess of possessions.

Bayanni- (Yoruba) Sister of Shango. She was sacrificed to make her younger brother, Shango, a stronger god.

Bele Alua -(Ghana) Tree goddesss

Bomo Rambi – A moon Goddess of Zimbabwe.

Bosumabla – A sea goddess of Ghana, one of the minor deities.

Buk (Sudan-Nuer) She is the goddess of rivers and streams and the source of life. Her children are Deng, Candit and Nyaliep.

Bunzi – A rain goddess of Zaire, depicted as a rainbow-colored snake. She took over her mother’s duties as rain goddess when her mother was killed.

Buruku – She is a creator goddess of Ghana, associated with the moon and sometimes considered male.

Candit -The goddess of streams in Sudan.

Dewi Nawang Sasih – In Sudanese myth, a celestial nymph who taught people how to cook rice. The myth says she gave the women a simple recipe; place one grain of rice in a pot, boil, and wait until it sub-divides again and again until the pot is full. Her one restriction was that no man ever touch a woman’s cooking utensils. The people feasted fully, and easily, following her instructions until one king who felt above all others deliberately touched a cooking implement. The goddess in disgust departed the earth, and since that time it takes a whole bunch of rice to fill a pot, because although the grains swell up, they no longer divide and reproduce.

Dziva -The generally benevolent creatrix goddess of the Shona people of Zimbabwe. There is, however, an awful aspect to her nature.

Edinkira – An African tree goddess.

Egungun-Oya  – Another form of the Yoruba goddess of divination.

Eka Abassi – The creator of life. Her son and consort was Obumo (god of thunder and rain)

Enekpe – Goddess of the family and guardian of destiny. One story relates that when she saw that her tribe was losing a battle, she offered herself as a sacrifice to save her people, and was buried alive on the battlefield; her tribe was saved.

Eseasar – An earth goddess married to the sky god, Ebore.

Fatouma – She was born in a village near a lake in Mali that was inhabited by a virgin-devouring dragon who each year claimed a village virgin as payment for the use of the lake’s waters. The day came when Fatouma was the only eligible virgin remaining so she was left on the shore for the dragon to eat. Along came a hero named Hammadi who slew the dragon, married Fatouma, and lived happily ever after with her.

Gbadu- The daughter of Mawu. She is the goddess of fate of the Fon or Dahomey people of Benin, and she is saddened by the fighting among her mother’s mortal children.

Gleti- The moon goddess of Benin. She is the mother of all the stars (Gletivi). An eclipse is said to be caused by the shadow of the her husband when he comes to “visit”.

Gonzuole -The first woman of Liberia. Without a mate she gave birth to many beautiful daughters; they lived together in a village without men for many years. Eventually some men nearby trapped them all and Gonzuole, fearing for her daughters’ safety, agreed to give them in marriage to the men.

Hyrax -The wife of the creator god I Kaggen (praying mantis) revered by men of the western bush.

Ilankaka – The sun goddess of the Nkundo of Zaire was trapped by a man who was hunting during the night. She begged to be released and promised him much wealth for doing so, but the only wealth he wanted was her, so she agreed to marry him. Soon pregnant, she refused to eat anything but forest rats. Because it was known that a man had to provide for any whim of a pregnant woman, the man was kept very busy trapping for her. One night, however, she awakened to realize she was no longer pregnant. Shocked, she discovered the baby had slipped out of the womb and was already eating meat. He grew up to be the hero Itonde, who captured the heart of the Elephant Girl Mbombe.

Inkosazana – A female spirit of the Zulus who makes the maize grow. The deity of agriculture, she is venerated in springtime.

Lissa – The Dahomey mother goddess. Mother of the Sun god Maou and the Moon god Gou. Her totem was the chameleon.

Mami Wata – A water-spirit, sometimes described as a mermaid figure, who can found throughout the western coastal regions and into central Africa. Mami Wata is described as having long dark hair, very fair skin and compelling eyes. Although she may appear in dreams and visions to her devotees as a beautiful mermaid, she is also said to walk the streets of modern African cities in the guise of a gorgeous but elusive woman. She is interested in all things contemporary: some of her favorite offerings include sweet, imported perfumes, sunglasses and Coca-Cola. Nonetheless, the spirit appears to be related to other water spirits (known in Igbo, a language of southeastern Nigeria, as ‘ndi mmili) who have a much longer history on the continent. Mami Wata’s colors are red and white. Those she afflicts with visions and temptations, and who experience her as an obsession or an illness, may wear the red of sickness and dangerous heat. Others who have a more positive orientation towards the spirit may show their blessings by wearing white. Most devotees wear a combination of red and white clothing. Mami Wata is also said to have a number of avatars on earth- mortal women who have the same look as the deity and who act as her “daughters.” Mami Wata may give wealth to her devotees, her “daughters” or to her (male) spouses, but she is never known to give fertility. Some Igbo stories suggest that the fish under the waters are her children, and that she uses them as firewood. Mami Wata is sometimes seen as a metaphor for modern African conditions — having the knowledge of global wealth and the desire for large-scale consumption, but lacking the actual wealth or access to the world’s wealth that would enable Africans to participate in that system.

Mamlambo – The Zulu goddess of rivers.

Marwe – A Chaga folktale heroine.

Massassi – The maiden created for Mwuetsi, in the mythology of the Makoni tribe of Zimbabwe. She bore to her husband grasses, bushes and trees.

Mawu – Mawu is the Creator/Moon Goddess known among the people from the Dahomey region of West Africa, the female aspect of the divinity Mawu-Lisa. She is associated with the moon, night, fertility, motherhood, gentleness, forgiveness, rest and joy. The cosmology of the Fon has the Earth as floating on the water, while above circle the heavenly bodies on the inner surface of a gourd. The son of Mawu-Lisa, Da (Danh) the cosmic serpent, helps in ordering the universe; he had 3500 coils above the earth, and the same number below. Together these coils support Mawu-Lisa’s creation. After creating the earth and all life and everything else on it, she became concerned that it might be too heavy, so she asked the primeval serpent, Aido Hwedo, to curl up beneath the earth and hold it up in the sky. When she asked Awe, a monkey she had also created, to help out and make some more animals out of clay, he boasted to the other animals and challenged Mawu. Gbadu, the first woman Mawu had created, saw all the chaos on earth and told her children to go out among the people and remind them that only Mawu can give Sekpoli – the breath of life. Gbadu instructed her daughter, Minona, to go out among the people and teach them about the use of palm kernels as omens from Mawu. When Awe, the arrogant monkey climbed up to the heavens to try to show Mawu that he too could give life, he failed miserably. Mawu made him a bowl of porridge with the seed of death in it and reminded him that only she could give life and that she could also take it away.

Mbaba Mwana Waresa – A beloved goddess of the Zulu people of Southern Africa, primarily because she gave them the gift of beer. She is the goddess of the rainbow, rain, harvest, and agriculture. The story of her search for a husband is well known, and recently appeared in a beautifully illustrated children’s book.

Mboze – Mother of the Woyo people of Zaire, and mother of Bunzi. When her husband found out he was not the father of Bunzi, he killed Mboze.

Mebeli – In Congo, she is the mother of the race of man (given life by Massim Biambe) with god Phebele.

Moombi  – She is the creator goddess of the Kikuyu who mothered nine daughters by Gikuyu.

Mujaji – The rain queen of the Lovedu people of the Transvaal.

Musso Koroni – The goddess of disorder among the Bambara of Africa and the first woman to be created. She is the daughter of the Voice of the Void, and wife of Pemba. She planted Pemba in the soil, but disliked his thorns and so forswore the god. Now she wanders the earth, causing sadness and disorder among mankind.

Nambi – (Buganda) The first woman.

Nana-Bouclou  – (Benin) Primal god of the Ewe people of the Dahomey, both male and female, who created the twins from whom all the Voodoo gods descended.

Nana Buluku – (Nana, Nan Nan, Nana Baruku, Na Na Baraclou, Boucalou) As Nana Buluku she is the primordial creator goddess of the Fon Nation of Benin (Dahomey). As Nana Buruku she is first Grandmother to all the Divinities and first human woman in the religion of the Yorubas. It was of Nana that the Cosmic Twins Mawu and Lisa were born. From Mawu and Lisa came the Cosmic Egg, and the Cosmic Seed that germinated the Egg. This egg was formed about the center of Ashe, the realm of Ikode Orun. From this egg hatched the Great Irunmole. So Nana Baruku is the Womb of Olodumare, Mawu is the Cosmic Egg, and Lisa is Olodumare’s Seed. Once set into motion, they are the creation of all that is, was and ever will be.  When the Orisha called Obatala formed the first human head upon the face of the earth, it was Olodumare who came down from the great Adobe of the Spiritual Realm, and breathed life into it. It was through the mysteries of the breath of Olodumare that Nana Baruku first came forth and took up residence within a clay figure, becoming the first living soul. Thus Nana Baruku was both Great Divinity, first of all ancestors, the great Grandmother of the Divinities, but also the Ancient Grandmother and progenitor of the human race. In human form Nana Buruku was known by the name Ayizan. Ayizan, (Nanan) is envisioned as an ancient black grandmother, her face covered with palm fronds in honor of the palm trees which she used to create shelter upon earth. In her arms Ayizan carries a woven basket containing bark, roots, and herbs. Ayizan was the first human herbalist, sacred to her is the mandrake root, which resembles a human form and is a symbol of her human husband Osanyin. With her vast knowledge of herbs she attracted the attention of the Orisha Osanyin, whom took form and became known as Loco. In life Ayizan lived in a marshy swamp, she was a powerful ancestor who was unsurpassed in the knowledge of herbs and root magic. Sacred to her is quicksand, which surrounded her home and protected her from wild animals.

Oboto – The goddesses of serenity.

Oduduwa – A creator deity and earth goddess of the Yoruba.

Oshun  – (Osun) The Orisa of Love and Sensuality. The Yoruba peoples of Nigeria brought Oshun to the New World via Brazil and Cuba. She is depicted as an old wise woman sad at the loss of her beauty. Alternately she may be shown as tall, light brown-skinned and with the sensuality of a prostitute. She is patroness of rivers and the bloodstream, and wears seven brass bracelets. She wears a mirror at her belt to admire herself, is companioned by the primping peacock and cricket, and carries river water in her pot. Powerful spells are worked through this lady of opposites. Love and sensuality are the domains of Oshun. Tall and brown-skinned, she is patroness of rivers and the bloodstream, always carrying her mirror. Powerful love spells are worked through this Lady. Oshun, the Yoruba Goddess of Love and Life-Sustaining Rivers, is the Goddess of all the arts, but especially dance. Beauty belongs to Oshun and represents the human ability to create beauty for its own sake, to create beyond need. It is also said that she is the knitter of civilization, since great cities have been founded, for the most part, along rivers in order to supply water to their populations.

Oya -The Yoruba warrior goddess of the wind, the primeval mother of chaos, the mother of nine children (the nine tributaries of the Niger River). She creates change of fortune, and her power is associated with lightning, tornadoes, earthquakes and other storms, cemeteries and death. Her motherly strength inspires us to embrace change and learn from it. Using her machete, or sword of truth, she cuts through stagnation and clears the way for new growth. She does what needs to be done. She is the wild woman, the force of change; also the queen of the marketplace and a shrewd businesswoman who is adept with horses. As the wind, she is the first breath and the last, the one who carries the spirits of the dead to the other world, which is why she is associated with cemeteries. Oya is tall, stately, and fierce in battle. She is the orisa of creative power and action. They say every breath we take is the gift of Oya. The other two Ancient Mothers are Osun and Yemaja.

Pamba – The creator and sustainer of life in Ovambo mythology. The Ovambo, a matrilineal people, declare that ‘the mother of pots is a hole in the ground; the mother of people is god.’

Yemayah –  (Yemaja, Yemoja) She is one of the great goddesses of the Nigerian Yoruba. The Orisha of the Ocean and Motherhood, Yemayah was brought to the New World by the Yoruba people of Nigeria via Brazil and Cuba, where she has been venerated for centuries as Protectress during the middle passage of slavery. She was the sister and wife of Aganju, the soil god, and mother by him of Orungan, god of the noonday sun. She was said to be the daughter of the sea into whose waters she empties.  She is also an avatar of Mama Wata, the mother of waters. Even as she slept, she would create new springs, which gushed forth each time she turned over. The first time she walked on earth, fountains that later became rivers sprang up wherever she set foot. Sea shells, through which the priestesses and priests could hear the voice of the universe, were among her first gifts to the people. She is known by different names in many localities; As Yemoja (Yemayah) she is the power (orisa) of the ocean and motherhood. She is long-breasted, the goddess of fishes, and wears an insignia of alternating crystal and blue beads. She has a strong, nurturing, life-giving yet furiously destructive nature. She is considered the Great Witch, the ultimate manifestation of female power.  As Yemanja (Imanje) in Brazil she is ocean goddess of the crescent moon, as Ymoa in West Africa she is the river goddess who grants fertility to women. In Cuba she is known as Yemaya (Yemaya Ataramagwa, wealthy queen of the sea; Yemaya Achabba, the stern goddess; Yemaya Oqqutte, the violent goddess; or Yemaya Olokun, the dream goddess). She is known as Agwe in Haiti. She is also referred to as Yamoja, which is a contraction of the the sentence “Iyamo eja”, meaning “our mother” or “my mother of fishes”. Among the Brazilian Umbandists, Yemaja is the goddess of the sea and patroness of shipwrecked persons. In Santeria, Yemaja (Yemaya) is the equivalent of the Catholic saint Our Lady of Regla. The river Ogun is associated with her, because the water of this river is considered to be a remedy for infertility.

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Woman Gods (Various Regions)

Aphrodite (Greek) – The beautiful Goddess of love and fertility. No man could resist Aphrodite when she wore her magic girdle.  Her name means foam born or raised from foam as she was birthed from the churning sea.

Arianrhod (Celtic) – Goddess of fertility, rebirth and the weaving of cosmic time and fate.  The last aspect of her nature is contained within her name which means “silver wheel” or “round wheel,” suggesting her importance in the cycles of life.  Other common spellings of her name are Aranhod and Arianrod.

Artemis (Greek) – An independent spirit, she is Goddess is of the hunt, nature and birth. There are several different theories about the origin of her name, one school of thought says it comes from an ancient word for “safe” and another argues that it means “strong limbed.”   Either way the suggestion is that this maiden Goddess has the strength and ability to protect herself from any unwanted attention.

Athena (Greek) – Goddess of war and wisdom and domestic crafts. Plato believed her name meant “mind of God” whilst others suggest it comes an ancient word meaning “sharp.”  Both these words point to Athena’s great intellectual ability to see the true nature of a situation and to develop successful strategies.

Bast (Egyptian) – The famous cat Goddess, she protected pregnant woman and children. Bast was a very sensual Goddess who enjoyed music, dance and perfume.  Her name comes from the bas jars used to store perfumes and ointments.  Other versions of this Goddess names include: Bastet, Baset, Ubasti and Pasht.

Ceres (Roman) – This Goddess of agriculture and grains name comes from the Indo European word root, ker meaning “to grow.”  In turn her name has become the origin of our modern word cereal.

Cerridwen (Celtic) – Goddess of moon, magic, agriculture, nature, poetry language, music, art, science and astrology. She was also keeper of the cauldron.  Her name means “chiding love.” Ceridwen, Caridwen, Kerritwen, Keridwen, Kyrridwen are other variations of her name.

Demeter (Greek) – Goddess of the harvest who possessed great knowledge of the best way to grow, preserve and harvest grain.  She was also the devoted mother of Persephone.  Her name reflects her nurturing personality as it means “earth mother” in Greek.

Diana (Roman) – Goddess of the hunt and wild animals.  She later took over from Luna as the Roman Goddess of the moon, responsible for fertility and childbirth. Her name means  “heavenly divine,” reflecting her celestial role.

Eirene (Greek) – This Greek Goddess name means peace in her native language, expressing her diplomatic nature.  Her name also often appears as Irene.

Eos (Greek) – A sunny natured Goddess whose name means dawn.

Epona (Celtic) – Protector of horses, donkeys, and mules.  She was also an ancient fertility Goddess.  Epona’s Goddess name comes from the Gaulish word epos meaning “great mare.”

Ereshkigal (Sumerian) – Goddess of Attalu, the land of the dead and ancestral memories. Her name translates as “great lady under the earth.”  Irkalla is an alternative name by which this Goddess is identified.

Freya (Nordic) – Goddess of love, beauty, fertility, war, wealth, divination and magic. Her name comes from the ancient Norse word for lady or mistress.  There are several variations of the spellings of this Goddess name including: Freyja, Freyr and Freyja.

Frigg (Nordic) – Goddess of marriage, childbirth, motherhood, wisdom, household management and weaving and spinning. Her name means “beloved” in ancient Norse and is derived from fri “to love.”  She is also known as Frige, Friia, Frija and Frea.

Gaia (Greek) – Goddess of the Earth and prophecy. She is the primordial mother and a personification of Mother Earth. She gave birth to the Titans. Her name is also spelt Gaeo.

Hathor (Egyptian) – This heavenly cow’s areas of influence included music, dancing, joy and fertility. Her name translates as “house of Horus”.  Alternative names for this Goddess are Het-Hert, Hetheru, Mehturt, Mehurt, Mehet-Weret, and Mehet-uret,

Hebe (Greek) – Hebe’s name literally means youth or in the prime of life. She was one of the daughters of Zeus and Hera.  Her role was to serve the nectar and ambrosia to the Gods and Goddesses that prevented them from aging.

Hekate (Greek) – Goddess of the wild places, childbirth and the crossroads. She is closely associated with magic and witchcraft.  Her name is said to be derived from the Greek word hekas meaning “far off” describing her unworldly, shamanic nature.  Also known as Hecate.

Hella (Nordic) – The fearsome Goddess of the Nordic realm of the dead.  Her name is derived from the word kel, meaning “to conceal.”  There are numerous spellings of her name including Halje Hell, Hel, Helle, Hela and Holle.

Hera (Greek) – Queen of the Olympians and Goddess of marriage and birth.  The meaning of her Goddess name has been lost.  One historian claims her name could be connected to the Greek word for seasons “hora,” suggesting she is ripe for marriage.

Hestia (Greek) – The domestic Goddess of the Greek Pantheon, she rules over the hearth and home.  Her name comes from the Greek word estia meaning “she that dwells or tarries.”  This reflects the importance of the role that the ancient Greeks attributed to this Goddess in sacrificing her position as an Olympian to guard the fire and maintain a happy home.

Inanna (Sumerian) – Goddess of love, war, and fertility. Inanna was the personification of the morning and evening star.  Her beautiful name means “lady of the sky.” This Goddess is closely linked to Ishtar and Nin-anna.

Indunn (Nordic) – Goddess of youth and springtime.  Her name means she who renews and has several alternative spellings including Indun, Iduna and Idhunna.

Iris (Greek) – Goddess of the rainbow and messenger to the Gods. Her name means rainbow in her native language.

woman gods

Photo by NayMarie Photography

Isis (Egyptian) – This famous Goddess has so many different aspects, her most important roles are as Goddess of life and magic. Isis’s name comes from the Egyptian word aset and means “she of throne” in other words the Queen of the Goddesses.

Juno (Roman) – Goddess of marriage, pregnancy and childbirth.  She protected the finances of the citizens of Rome. Her name is mystery, it speaks of a contradictory role for this Goddess, before her alignment to the matronly, Greek Goddess, Hera. This is because her name is derived from the root yeu meaning “vital force” indicating a more youthful, maiden Goddess.

Lakshmi (Hindu)- Goddess of abundance of material and spiritual wealth.  Her name is derived from the Sanskrit word “laksya” meaning aim or goal

Maat (Egyptian) – Goddess of truth, justice and balance.  She prevented the creation from reverting to chaos and judged the deeds of the dead with her feather.  This Goddess name stems from the word Mayet meaning “straight.” This reflects her unbending nature in upholding what is right and just.

Minerva (Roman) – Goddess of wisdom, medicine and crafts.  Her name is linked to the Latin word mens which means “intellect,” suggesting the intelligence and inventiveness of this ancient Goddess.

Morrigan (Celtic) – The terrifying crow Goddess associated with war and death on the battlefield.  She was queen of phantoms, demons, shape-shifters and patroness of priestesses and Witches.  Her name means “great queen” in the old Irish language. Morrigan was also known as Morgane, Morrígu, Morríghan, Mor-Ríoghain and Morrígna.

Nephthys (Egyptian) – Goddess of death, decay and the unseen.  Her name speaks of her priestess role as it means “lady of the temple enclosure.” Other variations of her title include Nebet-het and Nebt-het.

Nike (Greek) – This Greek Goddess name means victory, she represented success especially in the sporting arena which is why her name was chosen for a famous brand of sportswear.

Ostara (Germanic) – The spring Goddess whose name is linked to the East and the dawn. The early Christians took her fertility symbols of eggs and hares and incorporated them into the Easter celebrations.

Parvarti (Hindu) – Goddess of love and devotion, her name means “she of the mountain.”

Persephone (Greek) – Daughter of Demeter and Queen of the Underworld.  She was also none as Kore reflecting the Maiden aspect of this Goddess.  Other variations of her name include Persephoneia, Persephassa, Persephatta and Pherepapha

Pomona (Roman) –Protected fruiting trees and gardens.  Her name is derived from the Latin word pomus, meaning “fruit tree.”

Rhea (Greek) – The ancient Titan Earth Goddess, responsible for the fertility of the soil and women.  The name is most likely a form of the word era meaning “earth”, although it has also been linked to ‘rheos’ the Greek term for “stream.”

Selene (Greek) – Selene was the Titan personification of the moon, unsurprising then that her name means moon in Greek.

Seshat (Egyptian) – The great scribe and librarian Goddess who was responsible for accounting, architecture, astronomy, historical records and mathematics.  Her Goddess name means “she who scibes.”  It is also appears as Safkhet, Sashet, Seshata, Sesat, Sesheta and Sheshat.

Themis (Greek) – Goddess of divine justice, order and customs.  She also had the gift of prophecy. Her name simply means “law of nature” or “divine nature.”

Venus (Roman) – Goddess and love and beauty.  Her Goddess name has become synonymous with her role as the woman who all men desire.

Vesta (Roman) – Guardian of the sacred Flame.  Vesta’s name and function is derived from the Greek Goddess Hesti

Chela Noldon | Twitter & Instagram  : @hollysaucy

Featured photo courtesy of NayMarie Photography

 

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02Feb/17
cloudy visions

Taji Artist Lounge: Cloudy Visions

Cloudy VisionsCloudy Visions, born Danai Graham, is a painter based in Jersey City, New Jersey.

Taji Mag: How did you discovered my craft:
Cloudy Visions: I discovered art at a young age. I remember really trying hard to copy cartoon characters and finally getting that “S” with the the lines down packed. I used to not want to go out and hang out and lay with the other kids. I would rather draw cartoons and make up characters. I’ve always drawn, but never really did anything with it, it was a hidden talent that nobody really knew about. After taking school trips to museums and then later in life doing lots of research on dope artists such as Michael Jean Basquait, Miya Bailey, Justin Bua, Funny Tummy, Kaws and others helped me fall in love with art. I moved to Denver in 2015 for work, didn’t know anybody there. That’s where I painted my first canvas out of boredom and loneliness. It was pretty bad, lol, but I enjoyed the process and I’ve been doing it ever since. I have now been painting seriously for 2 years, started my Instagram page on 1/2/16, and did my first shows and events all in 2016.
Taji: What inspires your work?
CV: The inspirations for my art work are usually from conversations, real life occurrences, a lot from music, and my family.
Music: Music is big influence on my work. I listen to A LOT of music, it tells the stories that I’m not able to tell verbally. While painting, I am usually listening to instrumentals with a jazzy soulful vibe. This then allows me to make the words or the emotion that I would put on the track through my painting. In my art, it really is the thing that puts me in a creative space. Painting without music probably won’t ever happen. I am that guy who finds random artists from all over the world and digs for music. Its a passion of mine; I can’t live without my music.
Real Life and having my own style: I’ve gone through some stuff. Being an only child has made me a “loner” so being able to say it without saying anything is a big help for me. I really try to put something personal on every canvas I do, even if it’s just the color that I paint a character or a random place, that color will be an emotion I felt or feel. My style is different. Growing up in London, England exposed me to different cultures and lifestyles so you will see that in my art. Sometimes I will paint someone Black, other times the person will be blue but you can still see that it’s a Black person. To me that’s just saying we are all the same in ways even when we are different in color. I love being labeled a Black artist but I don’t want to be boxed in. I can do a bunch of everything. Just like in life, we all want to grow, don’t box me into anything, I’m a  free spirit. I am also a grown man with real world  issues like everyone, a husband, a father, etc., my aim is to let you know that.

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cloudy visions cloudy visions cloudy visions

cloudy visions

 

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13Jan/17
Natoya

Taji Artist Lounge: Natoya P

Natoya PNatoya P created a collection of work that embodies her daily experiences as a woman. This body of work takes us through the present stages of life. She seeks to evoke emotions of heartbreak, love, bliss self-realization, and self-acceptance. She states that “many times society overlooks the inner evolution a woman goes through to attain self-actualization and become enough. We don’t take time to reflect on the journey we take to get to the point of self-love and acceptance. This collection takes us through that personal journey of a woman painting the pictures of the pages of a diary.” This is Natoya’s first formal collection and introduction to the world of art. Her work highlights the use of colors to depict the story on a canvas. Her dynamic pieces are multifaceted, showcasing various walks of life.

Natoya can be contacted by emailing natoyap@gmail.com for showings, interviews and inquires. | Natoya P Instagram

Natoya Natoya Natoya Natoya Natoya Natoya Natoya

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04Jun/16
Lindi Roaming the Streets | Soweto Street Culture Arts Festival

Lindi Roaming the Streets of The Soweto Street Culture Arts Festival

In this edition of Lindi Roaming the Streets, Lindi explores South Africa’s Soweto Street Culture Arts Festival.

#AfricaMonth

“History, despite its wrenching pain, cannot be unlived, but, if faced with courage, need not be lived again.” 

Maya A.

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SOWETO STREET CULTURE ARTS FEST

Lindi Roaming the StreetsThe Soweto Street Culture Arts Festival #SSCAFest2016 is proudly South African with authentic local street culture, live Contemporary Jazz & Hip Hop music, Literature, Art & Independent Film screenings.

Here, visitors can experience authentic street culture, fashion, music, stalls, gourmet, colour festival and so much more! The perfect way to experience Soweto and socialize with all of the artists.

VILAKAZI STREET in Soweto, South Africa is well-known for its rich history, particularly for its place in the struggle against apartheid. Given this, it is one of the main tourist attractions in Joburg, and the country.

‘Talent Over Everything Sessions’

‘TOES’ is a hip hop based duo consisting of musicians Thabiso Thabethe and Prodigenius. The band blends alternative folk music with rap to create a unique hip hop sound and style. Their music is influenced by artists such as HHP, Freshly Ground, and The Parlotones.

Lindi Roaming the Streets

The band originated in Winterveld (Sgandi), South Africa in 2014, when this dynamic team started off by performing concerts in Prodigenius’ father’s backyard. This developed into door to door music sessions, music mobs on the streets, performing on trains in Winterveld, and around Pretoria. TOES is currently performing music from Thabiso Thabethe’s 9 track EP tiled “SHEBAH” and The Genius Touch’s 10 track EP titled “Kastom Kult,” both released in 2016 independently through hard copies and Soundcloud.

‘Zimbabwe Showing Flames’

LYNOL BROWN

This multi-talented young man born in Gweru Zimbabwe was named after legend Lionel Richie. He is an Afro Contemporary artist with a mixture of Pop and Afrisoul.

Lindi Roaming the Streets

“Copying denies collaboration as it is a trade amongst artist. It also affects musicians and lead to them forgetting they are the product.” When he arrived in SA, he realised that he’s going to represent his identity and culture. His main aim was to send a clear, outspoken message understood by all.

“Copying kills the potency in the art.”

Lindi Roaming the Streets

Ringo Madlingozi and Oliver Mtukuzi better watch out for the tremor approaching!!!

“You’ll never go anywhere nor be recognised if you do not want to learn. Team effort is success, and with our different skills the world is just an oyster. Learn to stand your ground and take yourself seriously in order for people to. Believe in your craft and be unapologetic about it, and most importantly give and receive.” His advice to people is to wait for your time, stick to what you do best and let it manifest as our fruits have different seasons.

“Happiness is what keeps me going.”

Many thanks to the @THEBOXSHOP for hosting this prestigious event…

Lindi Roaming the Streets

 

 

DEAR AFRICA…

 

Lindi Roaming the Streets‘MY SCARS’

“The more difficult the process to become whole again;

The pain may fade but scars serve as a reminder of our suffering, and make the bearer all the more resolved and never to be wounded again.

So as time moves along, we get lost in distractions, act out in frustration, and react with aggression giving into anger and all the while we plot and plan as we wait to grow stronger, and before we know it, the time passes. We are healed, ready to begin a new…”

 

‘MAMA AFRICA’

BY MANTALA NKOATSE

A seed like myself only needs to develop into roots

Feel the breath of Mother Earth in my Habitat; give a Shelter to Bugs or Sparrows.

I need to feel Mother Earths tears in my habitat, Let her Sunshine nurture my lungs.

I need to grow, I need to be an example of strength, I need to be  a firm stem.

I need to be like Green Leaves Clothed in Mamas Favourite Green dress, I need to be Chlorophyll.

I need to gain beauty from my petals, I the seed; want to become a Flower!

I want to make butterflies smile as I take my duties of Brightening  the World.

For the World needs to be mothered before it turns an orphan.

Dear mama Africa; I need my Great Gran Children to Enjoy the Pleasures of your beauty like my ancestors did before they died.

I don’t want to fear War that will leave my habitat in draught, I don’t want to see my Petals wither, chasing butterflies away.

I don’t want to fear the Sparrows that will be left homeless. I don’t want to fear anything.

I want to be in nature, I want your picture to inspire me to emancipate my mind. I want to relish on your ground after I’ve turned an ancestor.

Mama Africa, I want your beauty to remain timeless

Now, Dear Mother! Hear my cry when I call upon your name.  Forgive my sins for I have polluted your breath with smoke and I let the World disturb your music, created by birds and the Ocean.

Forgive me for I have demolished some of the habitats to gain the pleasures of my material self, I have realized that the World is not as Important as you are because you gave birth to the World.

Mother, without you there’s no more me, or birds or butterflies or trees or the ocean

Dear Mother Africa. Stay Strong and quench my strength with your mountains, inspire my beauty with all that you are, provoke my emotions with your ocean.  Mama Africa, please keep clean for the sake of your legacy.

 Lindi Roaming the Streets 

  

Alive with possibilities is what we are!

Lindi Roaming the Streets

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10May/16

Lindi Roaming the Streets of The Social Market in Pretoria

In this edition of Lindi Roaming the Streets, Lindi explores South Africa’s The Social Market Pretoria.

Lindi Roaming the Streets

“The most potent weapon in the hands of the oppressor is the mind of the oppressed. Being black is not a matter of pigmentation – being black is a reflection of a mental attitude. Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time” ~ Steve Bantu Biko’.

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Lindi Roaming the StreetsThis young lady spews Consciousness.

She labels herself as a socio-artist for the reason that she does her social work through art. This 23 year old was born in the dusty streets of Alexandra (Johannesburg, South Africa), a one square mile township filled with music, art, and the reality of nature’s life. She discovered a poet in herself at the age of fifteen, when she was introduced to Hip-Hop. In 2011 she became a part of a global girl activism movement; The V-girls and has been an art-activist since. She was inspired to host intellectual dialogues in her community as she saw the need for discussions in her community. Her highlight of 2012 was when she performed for an opening speech of the South African President, Mr. Jacob Zuma during the Alexandra Centenary Celebration. Her first book, published by Diaspora Publishers (2014), was titled “Psychological Cripple,” with the help from a beautiful soul named Barbara Mhangami-Ruwende.

Lindi Roaming the Streets   Lindi Roaming the Streets

Mantala Nkaotse

#BLACKGIRLSROCK

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Lindi Roaming the StreetsBorn of South African/Zambian decent and the influence of fine arts within the family, he started photography straight after high school. “Oh haha, did I mention that this was done with an iPhone?”

Ron Ndlovu’s passion for photography gradually became hunger, which led him to refrigeration and other odd jobs to save up for his dream. His first baby was a SONY NEX F3, a small entry level camera which did the job.

Through his regular posts on social media he was spotted, and did small gigs at kid’s parties and lifestyle shoots which later developed into a series of NOIR shots. This became his niche and led to the birth of GreyScale.

At an amateur stage, he did charity to large scale events, learning the ins and outs of the industry.

This multi-talented young man takes time to consult with up and coming musicians helping with song writing and production. “Secretly, I too can hold a note” he reckons…

Lindi Roaming the Streets

“The world is black and white, but  every story has a shade of grey”

@jay_dundidit

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“Let’s just be who we really are”

Lindi Roaming the Streets

Is that even possible in the conformed world we live in? Is it???

Well, these young geniuses from Venda (Limpopo Province) South Africa have flipped the stereotypes to what we call “CULTURE”. The Social Market Pretoria started in September 2014, whereby a platform for young entrepreneurs was created, to uplift and showcase their work in an inviting atmosphere of color, fashion, music, artistry and, most importantly, freedom of self-expression.

“We like everything about this movement, to us it’s like a beautiful African sunrise. One of the many signs of a very much alive African youth – the future not only looks beautiful, but also business minded and fierce in its expression.”

@seezor_sizzles

Lindi Roaming the Streets   Lindi Roaming the Streets

@maitele_wawe and @thifhe_sliq

“We saw a demand for a space in Pretoria where people with the same artistic, creative mind set could meet up and enjoy good music and company while being themselves,” says co-founder Maitele Wawe. Creating a social economy in the capital city, the market provides a platform for budding entrepreneurs to sell their products in a fresh environment.

Lindi Roaming the Streets    Lindi Roaming the Streets

From thrift stores to the latest hair products and the tastiest gourmet food, it’s all there to be explored.

Lindi Roaming the Streets    Lindi Roaming the Streets

“The difference is the nonconformity of the fashionistas that gather every first Sunday of the month, rocking crazy beautiful outfits that left us feeling as though we were flipping pages from a 3D fashion catalogue.”

Lindi Roaming the Streets

Lindi Roaming the Streets Lindi Roaming the Streets Lindi Roaming the Streets Lindi Roaming the Streets Lindi Roaming the Streets

Lindi Roaming the Streets

Before the Social Market, Pretoria had very limited spaces for creatives to come together and share ideas. Since its birth, word has been traveling across social media networks that the Social Market is the place to be.

@THESOCIALMARKET

Lindi Roaming the Streets

Pretoria has always had an inscrutable nature about it, particularly where art and creativity is concerned. The social market is a brilliant concept thought of by a vibrant collective of creatives who want to not only build and preserve culture and fashion in Pretoria, but also want to empower other young people, creative or not.

Lindi Roaming the Streets Lindi Roaming the Streets Lindi Roaming the Streets Lindi Roaming the Streets

Champions aren’t made in gyms. They are made from something they have deep down inside them – a desire, a dream, and a vision. They have to have the skill, and the will. But the will must be stronger than the skill.

This trio is what we refer to as the FASHION REBELS!

Lindi Roaming the Streets

“The challenge about success is keeping quiet about it”

Lindi Roaming the Streets

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15Apr/16
Lindi Roaming the Streets

Lindi Roaming the Streets of Johannesburg, South Africa

Lindi Roaming the StreetsIn this edition of Lindi Roaming the Streets, Lindi explores South Africa Fashion Week in Hyde Park Corner of Johannesburg.

“Only those who go too far can possibly know how far they can go.”

This for me goes hand-in-glove with fashion; better yet “freedom”.A form of expression, driven by the act of fearlessness… To a point where ones’ story is told through their ageless soul of adventure, sparking the skills of simplicity, authenticity and serenity.

“As I strut my short long legs on the streets of JOZI.

2

”Happiness that derives from the hope that inner-peace as invincible as my imagination lives on. Nothing is more creative, nor destructive than a brilliant mind with a purpose.

3

That “misunderstood” old man, who wakes up in the morning just to play his keys on the corner of Juta and De Beer Street. Not because he wants anything from anyone, but because this misunderstood genius feels that he has more to offer, than the lads driving past him in big cars with flashy rims and a fat bank account.

5

I’m talking about “uMama” who wakes up with a smile knowing that the woodwork she sells at Braamfontein on a Saturday will be enough for a weeks’ meal. The same woman, that sold handmade spoons and dishes for her kid’s Varsity tuition. #FEESMUSTFALL

6

The term rétro has been in use since the 1970s to describe on the hand new artefacts that self-consciously refer to particular modes, motifs, techniques, and materials of the past. But on the other hand, some people (incorrectly) use the term to categorise styles that have been created in the past. Retro style refers to new things that display characteristics of the past. It is mostly the recent past retro seeks to recapitulate, focusing on the products, fashions and artistic styles produced since the Industrial Revolution, of Modernity. The word “retro” derives from the Latin prefix retro, meaning backwards, or in past times.

7

Well I would like to refer to this as the “New age Evolution”

“Imagination is the air in the mind”

8

Stepping out of the conformed definition of freedom is one of the most knotty challenges one can face, but for me this requires tact of some sort, merely because anyone who lives within their means, suffers from a lack of imagination.

“Live on Fashionista, Live on!!!”

 

 

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